2 Kings 4:22

Authorized King James Version

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And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.

Original Language Analysis

וַתִּקְרָא֮ And she called H7121
וַתִּקְרָא֮ And she called
Strong's: H7121
Word #: 1 of 17
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 17
near, with or among; often in general, to
אִ֥ישׁ to the man H376
אִ֥ישׁ to the man
Strong's: H376
Word #: 3 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַתֹּ֗אמֶר and said H559
וַתֹּ֗אמֶר and said
Strong's: H559
Word #: 4 of 17
to say (used with great latitude)
שִׁלְחָ֨ה Send H7971
שִׁלְחָ֨ה Send
Strong's: H7971
Word #: 5 of 17
to send away, for, or out (in a great variety of applications)
נָ֥א H4994
נָ֥א
Strong's: H4994
Word #: 6 of 17
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
לִי֙ H0
לִי֙
Strong's: H0
Word #: 7 of 17
וְאַחַ֖ת and one H259
וְאַחַ֖ת and one
Strong's: H259
Word #: 8 of 17
properly, united, i.e., one; or (as an ordinal) first
מִן H4480
מִן
Strong's: H4480
Word #: 9 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַנְּעָרִ֔ים of the young men H5288
הַנְּעָרִ֔ים of the young men
Strong's: H5288
Word #: 10 of 17
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וְאַחַ֖ת and one H259
וְאַחַ֖ת and one
Strong's: H259
Word #: 11 of 17
properly, united, i.e., one; or (as an ordinal) first
הָֽאֲתֹנ֑וֹת of the asses H860
הָֽאֲתֹנ֑וֹת of the asses
Strong's: H860
Word #: 12 of 17
a female donkey (from its docility)
וְאָר֛וּצָה that I may run H7323
וְאָר֛וּצָה that I may run
Strong's: H7323
Word #: 13 of 17
to run (for whatever reason, especially to rush)
עַד H5704
עַד
Strong's: H5704
Word #: 14 of 17
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אִ֥ישׁ to the man H376
אִ֥ישׁ to the man
Strong's: H376
Word #: 15 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֖ים of God H430
הָֽאֱלֹהִ֖ים of God
Strong's: H430
Word #: 16 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְאָשֽׁוּבָה׃ and come again H7725
וְאָשֽׁוּבָה׃ and come again
Strong's: H7725
Word #: 17 of 17
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

Analysis & Commentary

And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.

This verse contributes to the overall theme of chapter 4: God's compassionate power through His prophet. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 4 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Elisha's Miracles of Provision and Life) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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